Working definition of Malay

I'm copying this here from my old Zimbra Inbox before I lose it.

----- Forwarded Message -----
From: "Prof Faridah Abdul Rashid" <faridah@kb.usm.my>
To: "Akademik" <akademik@warga.kck.usmnet>
Sent: Wednesday, November 10, 2010 10:38:28 AM GMT +08:00
Subject: [akademik] Working definition of 'Malay'

Salam
Back to the definition of Malay.
This is my working definition of the term 'Malay':
1) Has a Malay or Muslim name
2) Speaks Malay most of the time
3) Eats Malay food most of the time
4) Dresses to cover most part of the body
5) Professes Islam as a religion and way of life; the male goes for Friday prayers
6) Has Malay/Indian/Chinese parents born within the Malay World who are also Muslims
7) Has pan-Asian facial features with flat/high nose bridge
8) Has fair to dark complexion determined by his/her genes
9) Has black/brown/hazel-coloured iris depending on genes inherited
10) Has short stature, about 5 feet but not higher than 6 feet
11) Has black/brunette/pale orange (warna sireh) straight/wavy/frizzy hair depending on genes inherited
12) Greets by salam gesture (holds the palms of the friend in his/her palms for a few seconds) or similar
13) Has a headgear most of the time - the ladies wear a scarf, serban or tudung and the males wear a black songkok, white kopiah or serban
14) Observes Ramadan fasting most of the time
15) Goes for hajj pilgrimage at least once in a lifetime
16) Eats halal foods and avoids non-halal foods (pig products and alcoholic beverages)
17) Does not advocate gambling, prostitution and free sex
18) Marries a wife and can possibly have up to 4 wives at a time but does not have mistresses or call girls and the like
19) Has a halal source of income
20) Pays zakat of mainly 2 kinds - zakat fitrah and zakat harta\

Working Definition of Malay

I am quite surprised that two Malay friends questioned why I included 'Mamak doctors' in my proposed book. The reviewers ordered a working definition of the term 'Malay'. I always thought the word is well-understood today and I would never have to define it, especially at a time when people are debating on the special status of the Malay people and the upcoming 13th General Election 2012 (13GE). I feel quite unhappy having to define it too since I don't worry about the term at all. I don't think anyone has defined it too. Anyway, I have sat down to read as much as I could since the reviews came back to me.  I bought lots of books (worth >RM500) to help me with just this one definition. Remember, I am not from sociology nor history.

I have completed my own write-up of what the term 'Malay' should mean and how I have adopted it in my proposed book. It took me the whole month of November 2010 to come up with my own Working Definition of Malay for my book. I have prepared and revised 12 versions of my write-up on Working Definition of Malay. This version which I have displayed is the 13th version, revised today, 27 November 2010. I hope you like it.

I am also proposing that we use Orang Melayu in Bahasa Malaysia and English. The term 'Malay' is then used to refer to all people who have some relations to the Orang Melayu, That way we do not confuse what is Malay/non-Malay and Malayness/un-Malayness. Somewhere I read, I saw it written as orang Melayu but I prefer it written as Orang Melayu.

WORKING DEFINITION OF MALAY

INTRODUCTION

The term ‘Malay’ adopted in this book accepts that all Muslims domiciled in previously Malaya and present day Malaysia, regardless of their roots, are Malay. The reason for qualifying them as ‘Malay’ is in line with our Federal Constitution which was drawn up and duly revised at various times in our history, i.e., during British Malaya (1911), the Federation of Malaya (1956-7) and Malaysia (1960-3-present day). As local Muslims, these people share three common attributes: (1) practise Islam, (2) habitually practise customs of the Orang Melayu, and (3) habitually speak Bahasa Melayu. Thus, the term ‘Malay’ should be taken to mean a large heterogeneous group comprising many sub-groups, who are all united by three basic elements – preference for Islamic faith, appreciation of local customary hospitality with emphasis on courtesy and communicating in a simple language that is comprehensible by the mass of people who live in this country.